Plato's Apology 35 B - 35 D

Defense Against the Second Accusers

Why Socrates does not beg for mercy (cont.)

But, setting aside the question of public opinion, there seems to be something wrong in asking a favor of a judge, and thus procuring an acquittal, instead of informing and convincing him. For his duty is, not to make a present of justice, but to give judgment; and he has sworn that he will judge according to the laws, and not according to his own good and pleasure; and we ought not to encourage you, nor should you allow yourselves to be encouraged, in this habit of perjury, there can be no piety in that. Do not then require me to do what I consider dishonorable and impious and wrong, especially now, when I am being tried for impiety on the indictment of Meletus. For if, O men of Athens, by force of persuasion and entreaty I could overpower your oaths, then I should be teaching you to believe that there are no gods, and in defending should simply convict myself of the charge of not believing in them. But that is not so, far otherwise. For I do believe that there are gods, and in a sense higher than that in which any of my accusers believe in them. And to you and to God I commit my cause, to be determined by you as is best for you and me. Student name:

According to Socrates, how should the jury judge him?

In the first section of the Apology, Socrates tells the jury that the virtue of a judge lies in observing and paying attention to whether what he says is jus or not (Ap. 18 A). Does this passage help us to understand what Socrates said at the beginning of the Apology? Please explain your answer.

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